Conference Archive
Amid escalating geopolitical instability, authoritarian retrenchments, and the deepening securitisation of knowledge-making, this conference critically examines how entrenched knowledge dependencies continue to shape practices of future-making—and how more equitable futures might still be (re)imagined. From the weaponisation of AI to the erosion of indigenous, activist, and academic freedoms, and the constraints of donor-driven agendas, we ask: How is knowledge circulation mediated? Under what conditions have alternative epistemic futures emerged—in the longue durée and within present formations?
Organized by the Bonn Center for Dependency and Slavery Studies, this conference aims to address gaps in the study of slavery, bondage, coerced labor, and forced displacement across Asia. We invite scholars from various disciplines to contribute to a better understanding of the history, historiography, legacies, and current forms of these dependencies from an Asian perspective. We seek innovative historical case studies and contributions on topics like emic terminologies, memory, archival practices, and digital approaches. The conference will also explore the value and implications of adopting an "Asian perspective" in advancing scholarly dialogue and interdisciplinarity. Please send an email to asiaconference@dependency.uni-bonn.de in order to register for the event.
Join us on April 29th when Theresa Wobbe, BCDSS alumna, will discuss the recently published book “Sklaverei, Freiheit und Arbeit: Soziohistorische Beiträge zur Rekonfiguration von Zwangsarbeit,” edited by herself, Léa Renard, and Marianne Braig. The contributions in this volume systematically draw on Orlando Patterson's sociology of slavery and the European ideal of freedom. Against this background, the authors argue for a socio-historical approach to capture the dynamics of the different dependencies of slavery and labour. Theresa Wobbe will be joined by Claudia Jarzewobski, BCDSS Professor for Early Modern History and Dependency Studies, and Eva Marie Lehner, BCDSS Postdoctoral Researcher. During the book discussion, Theresa Wobbe, Claudia Jarzebowski and Eva Marie Lehner will aim to shed light on the intertwining of labour, freedom, and slavery by examining labour relations based on violence and coercion.
Tuli Mekondjo’s performance "Saara Omulaule/Black Saara" (2023) was improvised & inspired by Kari Miettinen’s book "On the Way to Whiteness – Christianization, Conflict, and Change in Colonial Owamboland, 1910-1965". The Finnish Sunday school song about “Black Saara – the little Negro girl” prompted a visceral response and an avenue of questioning for Mekondjo. She asks: “What made my ancestors (Aawambo people) convert to Christianity during the period 1910-1965?” The artwork evokes the need for ritual practices on living bodies as an attempt to awaken their souls from spiritual death in order to connect to our ancestors. This practice insists on the imperative performative action carried forward by ancestors, whose remains are still kept in the bondage of colonially created museums and missionary-made cemeteries. Mekondjo’s use of food, ritual and medicinal items to install the performance video are a way to connect ancestral spirits with the digital manifestation. PW: olukonda
Christian missionaries pressured women in colonial contact zones to dress more ‘appropriately’ according to European understandings of Christian modesty. At the same time, access to new material goods was one of the attractions to convert. New converts and missionaries actively negotiated the re-composition of local and European fashion styles and, related to this, new forms of body and gender norms and identities. The recomposed forms of dress evolved constantly, gradually acquiring the status of ‘traditional’ dress and becoming materialisations of cultural identity and belonging. Yet, against the backdrop of postcolonial critique and the latest decolonization movements worldwide, the perception of these on-going fashions is currently shifting and being questioned as part of colonial legacies. Given these historical processes, how can we rethink dress and fashion not only as cultural expressions but also as archives of lived experiences, contestations, and resistances?
"Nachorious: The Nach Gyal as Post Indenture Caribbean Feminist Jouvay Mas" This mas commemorates 180 years of the Indian ‘nautch girl’ – dancer, courtesan, tawa’if, devadasi, widow, bazaar woman, and rand or randi prostitute or sex worker – escaping British imperialism, dispossession, criminalization, evangelism, political punishment and impoverishment through the journey of indenture. Stereotyped as notoriously immoral and sexually loose, the indentured Indian woman was considered a threat to the system itself. Remembered through the character of the nach gyal, Nachorious, she still dances in the spirit of freedom and resistance. This Jouvay mas is made with indenture records from 1867, text from Mahadai Das poetry and scholarship on the nautch girl, a nach gyal figure whose spinning in the air will be a dance of life, and ghungroos to sonically memorialize this history as it became ours in the Caribbean. To register, please go to the link below.
Hybrid Workshop: Recent cataclysms prove glaringly the importance of continuously discussing and analyzing asymmetrical dependencies in premodern inner Eurasian connecting spaces north and east of the great mountain ranges, now in large parts claimed by Russia. The Research Network Premodern East Slavic Europe is committed to convene historians studying periods up to the long 18th century for scientific exchange and dialogue, to overcome the current marginalization of these fields in scientific and public perception. The conference invites to grapple with the concepts of dependency and (inter-)agency in these areas. It focuses, on the one hand, on exploring the approaches to asymmetrical social dependencies. On the other hand, crossconnections with fields of inquiry in political and (trans-) imperial history with a view to asymmetrical interethnic and resource dependencies as well as environmental history will be examined.
Limited seats available. Therefore, we operate a first come, first serve policy. This is an in person event. For more information please see the programme attached.
Workshop "Slave Labor, Strong Asymmetric Dependency and Social Mobility in the Transition from Slavery to Freedom in Latin America, the Caribbean, and Cuba 1820-1900" The workshop will focus on three areas (based on Research Area D "Work and Spatiality" of the BCDSS): 1) The work of slaves, former slaves as well as other people in strong asymmetrical dependencies in the world's largest sugar factories in the Cienfuegos region (before and after formal abolition); 2) Memory/Heritage of Slavery in three dimensions: people (Tomás Terry), current representation in museums, life histories and family histories in one of the sugar factories near Cienfuegos and in the town itself; 3) Historiography of slavery in Latin America and (possible) social mobility during an era of the great anti-colonial revolutions in Spanish-America and the Caribbean (1790-1902). - in person event only - Find the program below. To register, please click on the link under "Registration/Ticket".
Brazilian histories of indigenous and black slaveries provide a particularly rich source for understanding dependency categories. From the 16th century onwards, indigenous people were enslaved and subjected to forced labor and political subjugation. African slaves were brought to Brazil as early as 1530, with abolition only in 1888. During those centuries, Brazil received more than 4,000,000 Africans, over four times as many as any other American destination. In the second edition of the Conference “Current Trends in Slavery Studies in Brazil”, invited speakers will provide further characterizations of historical scholarship in Brazil, focusing on new areas of study: the relationship between Church and slavery, law and slavery, and science and slavery - including recent research on labor history, as well as a comparative approach of Brazilian and African (Angolan) history. Find the program below. To register, please click on the link under "Registration/Ticket".
Bridging Worlds: Exploring the Intersection of Heritage Studies and ArchaeoSciences For two days, more than 15 contributions from 30 researchers worldwide will explore the fascinating and complex intersection of Natural Sciences and Heritage Studies. What does the future hold for these fields? What obstacles must we address? How can we achieve our goals?
In recent times, research has increasingly focused on the previously often neglected phenomena of transition from violence and war to peacemaking and peace consolidation. The thematic contexts and spatial and chronological contexts of such studies are extremely diverse, as are the terms typically used: Gray areas between peace and war, transformation processes, intermediate worlds, transitions, simultaneity phenomena, reconstruction and post-war periods, Cold War/Cold Peace, "neither/nor", "both/and" - all these paraphrases aim to question the premises of Cicero's classic quote "inter bellum et pacem medium nihil sit" and at the same time accentuate the ideal-typical construct character of "war" and "peace". The aim of the conference is to examine the various transitions from violence/war to peacemaking/consolidation across epochs in a specific area, namely the Rhenish region.
Conference: "Children, Dependency, and Emotions in the Early Modern World, 1500-1800: Archival and Visual Narratives" Throughout history children have been subjected to violence, coercion, forced labor and separation. Children also developed strategies to cope with their oftentimes deplorable living conditions. This conference is interested in the archival, visual, and material traces some of these children have left - aiming at reconstructing social and emotional worlds of children in early modern global history. For the full program, see the link below.
Why would someone give a human being as a gift? Who are the giver and the taker? How does the gift-giving affect the life and status of the gifted human? The two-day conference "Humans as Gifts" at the University of Bonn in May 2024 will bring historians and anthropologists together to find answers to these question.
In-person event. Please note that all talks are based on papers that have been pre-circulated to speakers. Please register by 15 April via Email to: events@dependency.uni-bonn.de This colloquium examines how and why segregation has been used as a tool for constructing and policing gender boundaries, at the intersection with race, age, status, class, functionality, ethnicity, religion, sexuality, nationality and other historical ideas of human identity and categorization. Segregation is the physical, cultural, or legal separation of groups on the basis of self- or external demarcations of difference and can be observed in many different human societies of the past. This colloquium discusses segregation across time and space as both a framework of control through imposing binary and as an individual coping mechanism and a strategy of subversion.
Machtausübung geschieht in Judentum und Christentum auf vielfältige Weise, ohne dass dabei auf rohe Gewalt zurückgegriffen wird. Über Jahrhunderte hinweg haben sich in beiden Religionen Hierarchien und asymmetrische Abhängigkeiten entwickelt, die teilweise sogar als konstitutiv für jüdische und christliche Gemeinschaften angesehen werden. Dabei wurden Prozesse etabliert, um Autorität zu sichern und die Ausübung, Verteilung und Weitergabe von „sanfter“ Macht zu regeln. Bei dieser Tagung steht die Frage im Mittelpunkt, wie sich diese Formen von Autorität und Macht in unterschiedlicher Weise institutionell manifestieren, beispielsweise in Ritualen, disziplinären Systemen oder synodalen Entscheidungen. Darüber hinaus fragen wir auch danach, wie religiöse Autoritätspersonen (Lehrende, Amtsträger und - trägerinnen) die Anhänger der jeweiligen Religion auch individuell, zum Beispiel mittels Charisma, Bildung und Tradition, beeinflusst und auch manipuliert haben.
Monumentality in Southern Central America: Complexity, Inequality, Dependency? Perspectives on Human and other-than-human Relationships A Hybrid Collaborative Conference by the University of Bonn and Leiden University, supported through NWO-VICI grant (VI.C.221.093), Principal Investigator Dr. Alexander Geurds" Monumentality in archaeology serves as a descriptive and interpretative term. It characterizes notable objects and structures in landscapes and theorizes societal organization. This workshop explores monumentality in southern Central America through landscape transformations using enduring materials like stone. Monumentality, viewed as a product of human-nature relationships, doesn't signify social stratification but instead an effort to establish dependency on the natural world.
The conference will focus in the larger household organizations, including the private households of the military, political and economic elites, but also, for example, plantations, private companies, haciendas and estates. All can be considered as households where the head wields extensive if not absolute power over its members. All these households represented labour regimes which were based on an asymmetrically dependent work force consisting of servants, peasants, enslaved and other coerced labourers. We will address the following issues: How do we define the household? How do people enter and exit the household? Who belongs to the household? What is the division of labour? How does it function as a unit of production and/or economic unit? What are the mechanisms of control within the household? All in all, we would like to test the idea that “household” can be developed into an analytical tool to analyze strong asymmetrical dependencies in societies.
This international conference will explore asymmetrical dependencies and related phenomena in Latin America from an archaeological point of view. A recent paradigm shift has resulted in the study of diverse forms of dependency across space and time, including colonialism, slavery, political-ideological coercion, coerced tribute, servitude, serfdom, debt bondage, convict labor, indentured migration, labor migration, and forced relocation of groups of laborers. These new research foci also entail the development and application of new theoretical, methodological, and not least data-driven approaches, thereby analyzing and combining various lines of evidence. We intend this conference to be a forum for discussion, bringing together a wide range of perspectives and case studies from different regions and time periods in Latin America.
A comparative conference, organized by Heinz Heinen Fellow Christian Laes, that will enable the audience to pay attention to voices often unheard, in language traditions often unknown, and therefore underexplored. Drawing on the expertise of scholars in ‘less studied languages’ (Armenian, Coptic, Ge’ez, Georgian, Turkish, Syriac) for the period concerned.
The institution of slavery lasted more than three centuries in Brazil, the last country to abolish black slavery in the Americas in 1888. This event aims to bring together some of the central debates on the cultural heritage of Afro-descendant slavery in Brazil, and a critical novelty is to propose the analysis of the intersections with the cultural heritage of indigenous slavery. The Brazilian academy is just beginning to explore these possible connections, and the event can be an essential contribution to the debate on the cultural heritage of slavery at the international level by bringing new perspectives. In this sense, the Conference brings together researchers and activists to debate topics on the intersections in the cultural heritage of indigenous and Afro-Brazilian slavery at parties, in the discussion of the last Constitution, in teaching, in filmic narratives, in museums and the politics of Repair.
Competing Memories: The Politics of Remembering Enslavement, Emancipation and Indentureship in the Caribbean
Whose knowledge is recognized, and what voices are heard within Caribbean studies? This conference focuses on how knowledge is produced, shared, and received, and on what changes are needed to ensure that power is shared, while epistemic differences are included and valued.
The International Social History Association (ISHA), the Bonn Centre for Dependency and Slavery Studies (BCDSS), and the Cluster of Excellence “Contestations of the Liberal Script” convene the International Conference “Social History of Capitalism”. If you wish to participate in the conference, please send an email by 5 October 2022 to cdevito@uni-bonn.de and indicate if you wish to participate online or in person. The conference will be held on zoom.
We invite you to join our international conference on "Freedom and Liberation in Mediterranean Antiquity", which aims to contribute to a closer analysis and understanding of terminology, narratives, and concepts of freedom and liberation in their respective discursive, cultural, and institutional contexts. Thus it should contribute to a more nuanced understanding of what is called in the Cluster nomenclatura “strong asymmetrical dependencies”, their complements and opposites.
This conference focuses on the bodies and embodiments of spirits, their (im-)materialities, and the bodily transformations, which they may be subject to in different socio-cultural contexts. It draws attention to the embodied experiences of asymmetrical dependencies among humans and spirits and to how the sensory experiences of interdependence are negotiated in their interactions.
Since 2018, the Bonn Center of Dependency and Slavery Studies (BCDSS) unites internationally renowned scholars researching historic forms of strong asymmetrical dependencies. The current academic year at the BCDSS (2021/22) is dedicated to “Norms, Institutions, and Practices of Dependency”. The end of this period will be marked by an international conference which aims at evaluating the role of institutional regulations and normative concepts in forming and perpetuating relations of asymmetrical dependencies. To this end, a variety of legal texts, sacred codes, or case studies will be examined for normative conceptions of servitude, dependency, and unfreedom, and for resulting practices of enforcing, subverting, or interpreting them. The conference will consist of an opening lecture on the theory of asymmetrical dependency and altogether three panels which focus on different aspects of the topic.
Conference on July 6–8, 2022 at the Bonn Center for Dependency and Slavery Studies organized by Claudia Jarzebowski, BCDSS, and Pia Wiegmink, BCDSS, Susanne Lettow (FU Berlin) and Heike Raphael-Hernandez (University of Würzburg). Check out Jennifer Morgan's Keynote Speech "The Measure of their Sadness: Slavery, Kinship and the Marketplace in the Early Black Atlantic" on YouTube. https://youtu.be/ct_z1bd-lrg
The conference is intended to contribute to this assessment of knowledge about slavery in Africa and to take stock of the most recent significant scientific advances. Eight years after the conference "Slavery in Africa: Past, Legacies and Present," (SLAFCO) held at the Catholic University of Eastern Africa (Nairobi, 2014), this initiative benefits from the work developed in the European project, "Slavery in Africa: A Dialogue Between Europe and Africa," (SLAFNET, H2020 RISE, 2017-2022), as well as from a scientific ecosystem enriched by several collective initiatives. With an approach promoting interdisciplinary scientific dialogue (history, anthropology, sociology, museology) and dialogue with civil society (through the attendance of anti-slavery associations), the ambition here is to continue efforts to break down barriers between the various regions of the African continent, their historiographies and their stakeholders.
The conference "Humboldt-Kolleg: Slavery, Freedom, Sustainability, and Pandemicis" is organized by Roberto Hofmeister Pich and supported by the Alexander von Humboldt Foundation. Three of our Cluster members Michael Zeuske, Stephan Conermann, and Karoline Noack, will be giving a presentation.
This international conference brings together specialist from different disciplines, focusing on a number of regions of Asia, such as India, Nepal, Tibet, the Silk Route, China and Japan. All experts conduct research on extreme forms of dependencies, in which artists, craftspeople and their communities find themselves, as well as on the freedoms they find within their situations.
The Conference is looking to explore the connection between the phenomenon of dependency and the realm of the supernatural (God, angels, demons) in late antique and early medieval Christianity.
The conference “Embodied Dependencies” of Research Area B intends to approach the material evidence of asymmetrical dependencies by examining “embodied dependencies” in human societies from archaeological, art-historical and anthropological perspectives, exploring their historical breadth and variety. The conference will help to establish an inventory of material evidence of asymmetrical dependencies and its range of expression and information as an important site of asymmetrical dependencies next to the written word. Taking into consideration the “material turn” as well as recent debates on environmental history and bio-history, the conference also aims to relativize the modern/Western focus on written culture from a pre-colonial perspective. Hence the conference will be organized along four thematic panels: Bodies, Representations, Resources, and Spaces. Please note: The full program will be available shortly.