Events Archive

Continuing our commitment to thought-provoking cinema and dialogue, we kick off our 2024 series with an exclusive preview of the Afrika Film Festival Köln, due this September. We are lucky to be able to feature a pre-launch Screening & Discussion of five Festival films: LIONS by Beru Tessema (2022) OUSMANE by Jorge Camarotti (2021) P.D.O. (PROTECTED DESIGNATION OF ORIGIN) by Sammy Sidali (2021) FLOWERS by Dumas Haddad (2022) SÈT LAM by Vincent Fontano (2023) Join us for our post-screening talk and get-together with BCDSS members: Malik Ade, Mary Aderonke Afolabi-Adelou and Luvena Kopp (moderation) Please register by 2nd May, noon, via: registration@dependency.uni-bonn.de

Competing Memories: The Politics of Remembering Enslavement, Emancipation and Indentureship in the Caribbean

"Global Voyages, Local Sites: The Long Shadow of Atlantic Slavery in the Anglo-American and German Pacific" workshop brings together renowned scholars working in the fields of Slavery Studies, Labor Studies, Colonialism and Museum Studies. It explores the legacies of Atlantic slavery through the British Empire’s movement of people, money, and expertise from the Caribbean to Queensland, the American movement west to the islands of Samoa, and how these processes interacted with German colonial endeavors in the Pacific. It intends to form a framework with which to expand the disciplinary boundaries of slavery studies and rethink the legacies and impacts of U.S. and Caribbean practices of slaving and processes of racialization that emerged in the context of imperial endeavors in the Pacific. In addition to historians’ approaches, we would also like to address how the topics and discourses outlined above impact contemporary attempts of decolonizing museums and collections.

Join the workshop "Beyond Slavery and Freedom in the Ancient Near East", organized by BCDSS Postdoctoral Researcher Vitali Bartash at the 68th Rencontre Assyriologique Internationale, University of Leiden. The workshop addresses the social groups in the ancient Near East that were not slaves but whose freedom was strongly restricted by law, economic conditions, patronage, religious institutions and other factors. Contributions highlight the differences between these groups from citizens with full rights, on the one hand, and from slaves, on the other. Why, how, and on whom were they strongly dependent? Finally, the papers find out if there were ways out of these dependent statuses.

In the early modern period, forced labour went hand in hand with imprisonment and had an inherent punitive logic: the publicly performed labour of prisoners was supposed to have a deterrent effect and act preventively, similar to rituals of corporal punishment. In the context of the centralisation of absolutist power for the "state of common good", a complementary view of the work of imprisoned delinquents emerged: it had to be increasingly conveyed as a means of human improvement. The police objectives were combined with the reformatory purposes. Work became the antithesis of idleness, and in the penitentiaries of Europe the convicts not only had to be made to work for fiscal purposes, but the poor also had to be (re)educated to work. The planned workshop brings together case studies from different cultural contexts and will ask about the genealogy of the discourse of labour and the possible transfers and retransfers of the concept of penal labour as a means of correction.

The workshop is organized by the German-Australian DAAD-UA collaborative project "Child Slaveries in the Early Modern World: Gender, Trauma, and Trafficking in Transcultural Perspectives (1500-1800)" of early career researchers from the Australian Catholic University, Melbourne, and the Bonn Center for Dependency and Slavery Studies and hosted by the BCDSS History and Theory Working Group. We explore historical dimensions of child slavery, dependency, gender and emotions in multiple world regions, with research grounded in archival and visual narratives.

Monumentality in Southern Central America: Complexity, Inequality, Dependency? Perspectives on Human and other-than-human Relationships A Hybrid Collaborative Conference by the University of Bonn and Leiden University, supported through NWO-VICI grant (VI.C.221.093), Principal Investigator Dr. Alexander Geurds" Monumentality in archaeology serves as a descriptive and interpretative term. It characterizes notable objects and structures in landscapes and theorizes societal organization. This workshop explores monumentality in southern Central America through landscape transformations using enduring materials like stone. Monumentality, viewed as a product of human-nature relationships, doesn't signify social stratification but instead an effort to establish dependency on the natural world.

The International Workshop on Romani Asymmetrical Dependencies is dedicated to exploring asymmetrical relations and understanding co-dependencies between Romani populations and host societies within European socio-political context, in the long period between the 14th century and present day. In utilizing the formula ‘Romani Asymmetrical Dependencies’, the workshop intends to examine (in)effective mechanisms of social incorporation of the Roma, with a special interest and attention to the assessment and interpretation of their influence in local cultures as well as their role in the formation of collective identities (social, religious, political, national). Key topics of this event concern the societal, occupational and symbolic circumstances which have shaped the experiences of one of the oldest transnational minorities in the continent.

The conference will focus in the larger household organizations, including the private households of the military, political and economic elites, but also, for example, plantations, private companies, haciendas and estates. All can be considered as households where the head wields extensive if not absolute power over its members. All these households represented labour regimes which were based on an asymmetrically dependent work force consisting of servants, peasants, enslaved and other coerced labourers. We will address the following issues: How do we define the household? How do people enter and exit the household? Who belongs to the household? What is the division of labour? How does it function as a unit of production and/or economic unit? What are the mechanisms of control within the household? All in all, we would like to test the idea that “household” can be developed into an analytical tool to analyze strong asymmetrical dependencies in societies.

Machtausübung geschieht in Judentum und Christentum auf vielfältige Weise, ohne dass dabei auf rohe Gewalt zurückgegriffen wird. Über Jahrhunderte hinweg haben sich in beiden Religionen Hierarchien und asymmetrische Abhängigkeiten entwickelt, die teilweise sogar als konstitutiv für jüdische und christliche Gemeinschaften angesehen werden. Dabei wurden Prozesse etabliert, um Autorität zu sichern und die Ausübung, Verteilung und Weitergabe von „sanfter“ Macht zu regeln. Bei dieser Tagung steht die Frage im Mittelpunkt, wie sich diese Formen von Autorität und Macht in unterschiedlicher Weise institutionell manifestieren, beispielsweise in Ritualen, disziplinären Systemen oder synodalen Entscheidungen. Darüber hinaus fragen wir auch danach, wie religiöse Autoritätspersonen (Lehrende, Amtsträger und - trägerinnen) die Anhänger der jeweiligen Religion auch individuell, zum Beispiel mittels Charisma, Bildung und Tradition, beeinflusst und auch manipuliert haben.

As co-organizers, we are delighted to announce an upcoming workshop that delves into the intricate theme of "Forms of Freedom during Slavery in Latin America: History, Approaches, and Archives." The workshop is a collaboration between the BCDSS and former BCDSS fellow Prof. Dr. Carolina González. This event brings together historians to share their experiences and research inquiries on the enslavement of people of African and indigenous origin in Latin America from the 17th to the 19th centuries, with a focus on various forms of freedom in different contexts. The discussion will be structured around three themes: History, Approaches, and Archives.

"Hermeneutics of Restitution, Reparation, and Redress: The Case of Cultural Property" This conference aims to explore the – seminal – question of how to react adequately to the damages from dependency relations, in order to repair and overcome them, with a view to a better, post-dependency future, if not reconciliation. If you're interested, please register by March 30, via email to Jan Hörber (events@dependency.uni-bonn.de)

The BCDSS invites all interested to this Bilingual International Colloquium. Participants will discuss the multiple ways in which written, visual, audiovisual archives and, of course, art that emanate from the contexts of imperial, slave and colonial expansion, can not only be the object of postcolonial litigation, both academically and politically, but they are also, paradoxically, devices for the construction of new dialogues between academia, society and the State and its public policies in order to imagine actions built collectively with communities, public and private sectors, through the use of archives as exceptional primary sources for the study of African, African American, Latin American, Asian and African societies even European ones for the sake of their signification, appreciation and dissemination.

During this event, we would like to explore the nature and significance of manumission of enslaved people from a global perspective. Drawing on a variety of sources, especially judicial and notarial ones, we will gain insights into the different types of manumission, their procedures, and outcomes. The main question we are interested in and therefore want to focus on is not only the act of manumission itself, but also the period after manumission. What were the conditions and steps for manumission? What did emancipation really mean? What happened to the slaves after manumission? Did manumission lead to freedom or to a different kind of relationship of dependence? How did the relationship between slaves and slave owners develop after the manumission? What role did manumission play in social life and in the shaping of society? What information can we find in our sources on these aspects? What epistemological and methodological approaches do we use to overcome silences in the records?

Hybrid Workshop: Recent cataclysms prove glaringly the importance of continuously discussing and analyzing asymmetrical dependencies in premodern inner Eurasian connecting spaces north and east of the great mountain ranges, now in large parts claimed by Russia. The Research Network Premodern East Slavic Europe is committed to convene historians studying periods up to the long 18th century for scientific exchange and dialogue, to overcome the current marginalization of these fields in scientific and public perception. The conference invites to grapple with the concepts of dependency and (inter-)agency in these areas. It focuses, on the one hand, on exploring the approaches to asymmetrical social dependencies. On the other hand, crossconnections with fields of inquiry in political and (trans-) imperial history with a view to asymmetrical interethnic and resource dependencies as well as environmental history will be examined.

Organized by the Bonn Center for Dependency and Slavery Studies, this conference aims to address gaps in the study of slavery, bondage, coerced labor, and forced displacement across Asia. We invite scholars from various disciplines to contribute to a better understanding of the history, historiography, legacies, and current forms of these dependencies from an Asian perspective. We seek innovative historical case studies and contributions on topics like emic terminologies, memory, archival practices, and digital approaches. The conference will also explore the value and implications of adopting an "Asian perspective" in advancing scholarly dialogue and interdisciplinarity. Please send an email to asiaconference@dependency.uni-bonn.de in order to register for the event.

*****************UPDATE: Unfortunately this lecture had to be cancelled.********************************** Can postcolonial capitalism's global development reveal a standard, and what are its political implications? Explore this with scholars like Lowe, Roediger, and Chakrabarty, and then delve into Du Bois and Fanon's insights on the interplay of colonialism, race, and capitalism. Analyze the "black radical tradition" and its impact on understanding primitive capital accumulation. Conclude by questioning how Du Bois and Fanon's racial and colonial insights resonate in contemporary metropolitan centers.

How did an alleged sodomy case in 1648 on an English East India Company ship shape social dynamics and attitudes towards homosexuality? Examining the events and aftermath, this Lecture sheds light on relations among crewmembers, attitudes towards homosexual acts, and the company's interaction with the Mughal Empire.

How did Jainism rise and decline in Karnataka? Originating in East India in the sixth century BCE, Jainism reached Karnataka by the second century CE. By the fifth century CE, it gained supremacy, peaking from the eighth to eleventh centuries CE. However, by the twelfth century, its influence rapidly diminished, leading to severe dependency. This presentation explores the reasons for both the rise and fall, spanning religious, social, political, and economic factors

How did Islamic law change the status of slave mothers and their children? While granting certain protections, such as freedom upon the owner's death and inheritance rights for their children, the integration of slave women into families as sexual partners wasn't always smooth. This talk examines the implications of slave concubinage on family dynamics, as depicted in medieval Arabic literature, particularly in three erotic manuals spanning from the tenth to the early fourteenth centuries. These texts grapple with justifying and defending sexual slavery while navigating the delicate balance between satisfying desires and maintaining family harmony.

How did late antique households influence wider social organization and the Roman state? They served as microcosms of society, shaping social hierarchies and relationships. Within these spaces, residents negotiated various dynamics, including those between free and slave, parent and child, and citizen and foreigner. The vulnerability of slaves to sexual exploitation and the politics of desire significantly influenced daily interactions, impacting the social status of all involved. This paper examines these dynamics and their impact on late Roman attitudes during a transformative era often dubbed the 'Age of Anxiety.'

How did late Romans experience disasters and military conflicts? Many scholars argue that these events contributed to the Empire's decline. However, this presentation offers a different perspective, focusing on how disasters affected individuals and their relationships. How did disasters impact social networks and force people into new dependencies? The talk will explore these questions and suggest that outcomes for survivors were often influenced by emerging structures of dependency, such as the ransom market.

New photo exhibition by ethnologist and geologist Christoph Antweiler Today, there is no place on earth that has not been touched by humans. Man-made change goes far beyond climate change. It also affects soils, oceans, plants, animals, and geochemical cycles. In short, we humans have become a significant geological factor. We humans have an impact as powerful as that of natural forces such as volcanic eruptions or earthquakes. Our actions today will have repercussions far into the geological future. That is why we talk about a new geological epoch, the “Anthropocene.” According to current research, this new epoch began in the middle of the twentieth century. In this photographic exhibition, ethnologist and geologist Christoph Antweiler from the university's Institute for Oriental and Asian Studies (IOA) shows the causes and consequences of this problematic development.

The event is being held in cooperation with the Academy for International Affairs NRW and the Bonn Center for Reconciliation Studies. As Europe rethinks its foreign policy amidst shifting global political relations, one question remains central: Can cooperation succeed without confronting colonial history? This panel takes Germany’s first genocide of the 20th century in Namibia as a starting point to explore how colonial legacies continue to shape today’s global crises, from geopolitics and inequality to diplomacy and democracy. What does the “past in the present” mean for justice claims and Europe’s future role in the world? With experts Henning Melber, Katharina Hacker, and Julia Manek, moderated by Heloise Weber, the discussion will connect postcolonial perspectives with today’s political challenges, including the rise of authoritarian populism as well as transnational efforts aimed at building relations of solidarity and ‘just repair’.

Hybrid Workshop: What can we learn by rethinking plantations beyond the Atlantic world? From the seventeenth to nineteenth centuries, plantations in the Caribbean, South America, and the U.S. South shaped the Atlantic economy and influenced extractive systems worldwide. While the fall of Caribbean slave-based regimes and their links to modern commodity frontiers are well known, this workshop revisits the origins, structures, and global implications of plantation systems. In this coming hybrid workshop, early-career scholars will join established researchers in moderated panel discussions designed to spark productive, in-depth dialogue.

"Nachorious: The Nach Gyal as Post Indenture Caribbean Feminist Jouvay Mas" This mas commemorates 180 years of the Indian ‘nautch girl’ – dancer, courtesan, tawa’if, devadasi, widow, bazaar woman, and rand or randi prostitute or sex worker – escaping British imperialism, dispossession, criminalization, evangelism, political punishment and impoverishment through the journey of indenture. Stereotyped as notoriously immoral and sexually loose, the indentured Indian woman was considered a threat to the system itself. Remembered through the character of the nach gyal, Nachorious, she still dances in the spirit of freedom and resistance. This Jouvay mas is made with indenture records from 1867, text from Mahadai Das poetry and scholarship on the nautch girl, a nach gyal figure whose spinning in the air will be a dance of life, and ghungroos to sonically memorialize this history as it became ours in the Caribbean. To register, please go to the link below.

Christian missionaries pressured women in colonial contact zones to dress more ‘appropriately’ according to European understandings of Christian modesty. At the same time, access to new material goods was one of the attractions to convert. New converts and missionaries actively negotiated the re-composition of local and European fashion styles and, related to this, new forms of body and gender norms and identities. The recomposed forms of dress evolved constantly, gradually acquiring the status of ‘traditional’ dress and becoming materialisations of cultural identity and belonging. Yet, against the backdrop of postcolonial critique and the latest decolonization movements worldwide, the perception of these on-going fashions is currently shifting and being questioned as part of colonial legacies. Given these historical processes, how can we rethink dress and fashion not only as cultural expressions but also as archives of lived experiences, contestations, and resistances?

Tuli Mekondjo’s performance "Saara Omulaule/Black Saara" (2023) was improvised & inspired by Kari Miettinen’s book "On the Way to Whiteness – Christianization, Conflict, and Change in Colonial Owamboland, 1910-1965". The Finnish Sunday school song about “Black Saara – the little Negro girl” prompted a visceral response and an avenue of questioning for Mekondjo. She asks: “What made my ancestors (Aawambo people) convert to Christianity during the period 1910-1965?” The artwork evokes the need for ritual practices on living bodies as an attempt to awaken their souls from spiritual death in order to connect to our ancestors. This practice insists on the imperative performative action carried forward by ancestors, whose remains are still kept in the bondage of colonially created museums and missionary-made cemeteries. Mekondjo’s use of food, ritual and medicinal items to install the performance video are a way to connect ancestral spirits with the digital manifestation. PW: olukonda

Join us on 25 March, 2025 for the screening of 'Matses Muxan Akadakit', a captivating movie about the Matis tattoo celebration directed by the indigenous Matis people. The first training courses for Matis filmmakers began in 2015 through audiovisual workshops organized by the Manaus Indian Museum and the Indigenous Work Centre (CTI). On that occasion, several young people were chosen by the dadasibo (the elders) to represent their people through this art. In 2018, the Matis filmmakers made several short films about the cultural importance of the tedinte (the blowgun). The film about the tattoo festival represents a new stage in the training process of these young filmmakers. It was entirely filmed and documented by them, who decided to sign it as a collective work, directed by the “Matis people”. The screening will be followed by a public discussion with the film directors. To register, please send an email to Taynã Tagliati by 21 March.

Amid escalating geopolitical instability, authoritarian retrenchments, and the deepening securitisation of knowledge-making, this conference critically examines how entrenched knowledge dependencies continue to shape practices of future-making—and how more equitable futures might still be (re)imagined. From the weaponisation of AI to the erosion of indigenous, activist, and academic freedoms, and the constraints of donor-driven agendas, we ask: How is knowledge circulation mediated? Under what conditions have alternative epistemic futures emerged—in the longue durée and within present formations?

The workshop is sponsored by the "Transdisciplinary Research Area 5 - Presents Pasts" and the “Bonn Centre for Dependency and Slavery Studies” of the University of Bonn. Funded as part of the Excellence Strategy of the federal and state governments. No registration needed for in person attendance

Geliebte Sklavinnen. Deutsche Kaufleute und ihre versklavten Frauen in der Second Slavery Noch bis um 1860 spielte sich die breite globale Wirtschaftsdynamik des globalen Kapitalismus vor allem in Kolonien oder ehemaligen Kolonien ab. Viele deutschsprachige Männer drängten damals in diese "Erste Welt" des Wirtschaftswachstums, der Modernität und des Profits. Diese jungen Männer konnten, falls sie nicht durch Sklavenhandel reich geworden waren, nicht in die traditionelle Land- und Sklavenbesitzerelite einheiraten, weil sie dort als Emporkömmlinge galten. So lebten sie meist mit "Sklavinnen-Geliebten" zusammen. Diese Sklavinnen waren fast immer sehr jung und überlebten ihre "geliebten Eigentümer". Die meisten dieser Sklavinnen wurden von ihrem Eigentümer nach dessen Tod testamentarisch frei gelassen und bekamen einen Teil des Erbes - mit dem sie selbst wiedeurm SklavInnen kauften und zu SklavenhalterInnen sowie zu Führungsfiguren einer jeweils lokalen farbigen Sklavenhalterelite wurden.

Gemeinsam mit renommierten Expert*innen aus Wissenschaft und Gesellschaft gehen wir im Semester wöchentlich auf eine DenkReise zu wünschenswerten Zukünften unterschiedlicher Lebensbereiche. Unsere Gäste stellen ihre Forschung vor und diskutieren mit Studierenden, Nachwuchswissenschaftler*innen und der interessierten Öffentlichkeit. Am Ende des Semesters folgt nach den Reisen im Denken eine gemeinsame Reise als Exkursion zu einem thematisch einschlägigen Ort.

Resilience has been defined by the American Psychological Association as "the process and outcome of successfully adapting to difficult or challenging life experiences, especially through mental, emotional, and behavioral flexibility to external and internal demands." (Kirmayer et al, 2007). This public talk will share insights from research on the history of childhood in plantation societies in the eighteenth century. Children and young adults in plantation societies in the Caribbean routinely experienced and witnessed traumatizing levels of violence as they were employed in industrial working conditions. Less well-documented by historians are the strategies developed in slave societies to respond to these adverse conditions. How did enslaved children navigate the traumatizing social and physical environment of the plantation, and what outcomes emerged after slavery was abolished? Finally, what lessons can we take away from this very challenging chapter in modern history?

Join us for The International Lunch Seminar titled "Bondage, Resistance, and Violence in Angola, 1600s-1880s: Centering Women in Histories of Slavery," happening on Friday, June 6, 2025, from 12:00 to 1:30 PM at Heussallee 18-24 (room 1.100). Prof. Dr. Mariana P. Candido, Winship Distinguished Research Professor and Director of the Institute of African Studies at Emory University, will discuss the significant roles of women in Angola's history of slavery, focusing on their experiences with bondage, resistance, and violence. This seminar is organized by Ana Lucia Araujo, Professor of History at Howard University and Heinz Heinen Fellow at the Bonn Center for Dependency and Slavery Studies. This seminar will be held in person only. Attendants must email Professor Araujo (see below) no later than May 30 to get the paper. All participants must read the paper and come prepared for discussion.

Walther Maradiegue and Sophia Labadi will discuss the sonic afterlives of heritagization in an indigenous Peruvian community, analyzing a Cañaris protest against the government's denial of their existence and land rights, arguing they challenge state recognition through performance and sound. The protest reenacts Tupac Amaru II’s 1781 execution alongside the state-recognized ‘Danza de los Guerreros Cascabeleros.’

We are pleased to invite you to a keynote lecture by Indrani Chatterjee from the University of Virginia as part of the conference Strong Asymmetrical Dependencies: Perspectives from Asia, Past & Present. Chatterjee’s lecture, titled "Intersecting Subjections in South Asian Pasts," will begin with an introduction by Dr. Emma Kalb and will be followed by a reception at 18:00 CET. Please send an email to asiaconference@dependency.uni-bonn.de in order to register for the event.

'Justice for the individual and society' Prof. Dr. Claudia Jarzebowski will take part in the panel discussion of the Godesberg Talks, alongside Dominik Pinsdorf, honorary judge at the Bonn District Court and holder of the Federal Order of Merit of the Federal Republic of Germany, Jens Groß, drama director and Pastor Dr. Gianluca Carlin The demand for justice permeates our lives - from the schoolyard to inheritance. But what does justice mean when people's perceptions of it are so different? People have always fought for their rights and for what they consider to be fair. Every crisis raises the question of a fair society and the protection of our basic rights. The tension between individual feelings and social norms continues to shape our coexistence to this day. The event will be moderated by Dr. Ebba Hagenberg-Miliu

Join us on April 29th when Theresa Wobbe, BCDSS alumna, will discuss the recently published book “Sklaverei, Freiheit und Arbeit: Soziohistorische Beiträge zur Rekonfiguration von Zwangsarbeit,” edited by herself, Léa Renard, and Marianne Braig. The contributions in this volume systematically draw on Orlando Patterson's sociology of slavery and the European ideal of freedom. Against this background, the authors argue for a socio-historical approach to capture the dynamics of the different dependencies of slavery and labour. Theresa Wobbe will be joined by Claudia Jarzewobski, BCDSS Professor for Early Modern History and Dependency Studies, and Eva Marie Lehner, BCDSS Postdoctoral Researcher. During the book discussion, Theresa Wobbe, Claudia Jarzebowski and Eva Marie Lehner will aim to shed light on the intertwining of labour, freedom, and slavery by examining labour relations based on violence and coercion.

Join us on March 10th, 2025, from 14:00-16:00, for what is promising to be a powerful discussion on overcoming challenges related to gender identities within academia. The event aims to highlight the increasing presence of women in academia, demonstrate their strength and resilience in overcoming obstacles, and inspire younger academics who are embarking on their journeys in higher education. With Prof. Dr. Chioma Daisy Onyige and Prof. Dr. Natalie Joy, we have two senior academics at the BCDSS of international calibre, who are happy to share their personal experiences. They will be joined by two equally remarkable researchers and alumnae of the Center for International Development (ZEF): Dr. Rabia Chaudhry and Dr. Dennis Avilés Irahola. The discussion is moderated by PD Dr. Eva Youkhana (Senior Researcher, ZEF) and Cécile Jeblawei (Press & PR Manager, BCDSS). We call on representatives of all genders to take part. Men are particularly welcome to join the conversation!