Events Archive
Geliebte Sklavinnen. Deutsche Kaufleute und ihre versklavten Frauen in der Second Slavery Noch bis um 1860 spielte sich die breite globale Wirtschaftsdynamik des globalen Kapitalismus vor allem in Kolonien oder ehemaligen Kolonien ab. Viele deutschsprachige Männer drängten damals in diese "Erste Welt" des Wirtschaftswachstums, der Modernität und des Profits. Diese jungen Männer konnten, falls sie nicht durch Sklavenhandel reich geworden waren, nicht in die traditionelle Land- und Sklavenbesitzerelite einheiraten, weil sie dort als Emporkömmlinge galten. So lebten sie meist mit "Sklavinnen-Geliebten" zusammen. Diese Sklavinnen waren fast immer sehr jung und überlebten ihre "geliebten Eigentümer". Die meisten dieser Sklavinnen wurden von ihrem Eigentümer nach dessen Tod testamentarisch frei gelassen und bekamen einen Teil des Erbes - mit dem sie selbst wiedeurm SklavInnen kauften und zu SklavenhalterInnen sowie zu Führungsfiguren einer jeweils lokalen farbigen Sklavenhalterelite wurden.
What happens when the end of the slave trade doesn't lead to freedom, but to a new form of bondage? In our next lecture with Jake Subryan Richards, he will explore the findings of The Bonds of Freedom: Liberated Africans and the End of the Slave Trade (Yale University Press, 2025). Based on a decade of research across four continents, this study uncovers the "forgotten" history of individuals intercepted by maritime patrols and “liberated”, only to be coerced into years of forced labor to "repay" the costs of their own rescue. By examining archival records from Sierra Leone to Brazil and the United States, he analyzes the tension between imperial authoritarianism and the lived experiences of the African diaspora. A challenge to our understanding of emancipation that will examine how empires redefined "freedom" to suit their own economic and political needs.
Throughout the day, participants will be invited to share their reflections on their own research practices, whether based on collaborative projects, individual research experiences or ongoing questions. These contributions will form the basis of a joint discussion on the chosen challenges, opportunities and limitations associated with collaborative and/or intercultural approaches. The workshop opens with a lecture on "Anti-Colonial Praxis: Intercultural Alliances and Indigenous Forest Knowledge" by Juliana Salles Machado of Federal University of Santa Catarina, Brazil.
"Hermeneutics of Restitution, Reparation, and Redress: The Case of Cultural Property" This conference aims to explore the – seminal – question of how to react adequately to the damages from dependency relations, in order to repair and overcome them, with a view to a better, post-dependency future, if not reconciliation. If you're interested, please register by March 30, via email to Jan Hörber (events@dependency.uni-bonn.de)
How did the Iranian Constitutional Revolution and the Ottoman Tanzimat reforms reshape slavery across the Indian Ocean, Mediterranean, and Middle East? This talk by Behnaz Mirzai, Professor of Middle Eastern History at Brock University, examines the shared origins of Qajar Iran and the Ottoman Empire—neighboring states with parallel political and cultural structures, including similar slavery systems. It shows how enslaved Africans faced capture, transport, and major identity shifts, and how Ottoman Tanzimat reforms inspired Qajar officials and revolutionaries to pursue abolitionist policies. Through the story of Mahboob Qirvanian, an enslaved African later freed by Constitutional Revolution leaders, the talk highlights both the human experience of Africa–Asia slavery and the political changes that reshaped it. The event ends with a screening of Prof. Mirzai’s award-winning documentary Afro-Iranian Lives.
Hybrid Workshop: What can we learn by rethinking plantations beyond the Atlantic world? From the seventeenth to nineteenth centuries, plantations in the Caribbean, South America, and the U.S. South shaped the Atlantic economy and influenced extractive systems worldwide. While the fall of Caribbean slave-based regimes and their links to modern commodity frontiers are well known, this workshop revisits the origins, structures, and global implications of plantation systems. In this coming hybrid workshop, early-career scholars will join established researchers in moderated panel discussions designed to spark productive, in-depth dialogue.
How did Black symbolism become central to European apothecary culture? This lecture with Temitope Fagunwa, argues that this imagery resulted from three interconnected factors: the medieval Mediterranean spice trade, the transmission of Arabic and Greek pharmaceutical knowledge, and the cosmopolitan court of Frederick II in Sicily. By linking the material flow of goods like pepper and myrrh to the translation of scholarly texts and Hohenstaufen heraldry, this study identifies a medieval origin for symbols often misattributed to later eras. Ultimately, it fills a historiographical gap by connecting the history of science with the material and symbolic traditions of European commerce.
This interdisciplinary workshop on body history and experiences explores strong asymmetrical dependencies from the perspective of the body and experience. The workshop will build upon the agenda and insights generated by the existing Working Group "Body History," which was established in March 2024. Through cross-disciplinary perspectives and discussions, during the workshop meetings, we deepened our understanding of how embodied experiences have been shaped by various dependencies throughout history. The aim of the workshop is to build on the established insights and questions in order to expand and deepen the conversation on interdisciplinary approaches to body history and experiences by historians, anthropologists, archaeologists, and other disciplines. Find the program below. Please note: Registration required as there is only limited seating!
How can film help us see histories that have long been hidden — from the forced labour on indigo plantations in Haiti to the influence of Christian missions on fashion in Namibia and Jamaica? Beyond documenting the past, film can challenge dominant narratives, unearth silenced voices, and spark new ways of thinking about heritage, memory, and Afro-Indigenous knowledge. We warmly invite you to attend the film screening and public round table with film directors Dr. Joseph S. Jean, Yohannes Mekonnen, as well as curators Dr. Beatrix Hoffmann-Ihde and Jun.-Prof. Dr. Julia Binter. The audience is warmly invited to join the discussion and share drinks at the finissage reception! We will be screening two films by Haitian archaeologist Sony Jean and the Global Heritage Lab’s Visual Anthropology Fellow Yohannes Mulat Mekonnen.
Gemeinsam mit renommierten Expert*innen aus Wissenschaft und Gesellschaft gehen wir im Semester wöchentlich auf eine DenkReise zu wünschenswerten Zukünften unterschiedlicher Lebensbereiche. Unsere Gäste stellen ihre Forschung vor und diskutieren mit Studierenden, Nachwuchswissenschaftler*innen und der interessierten Öffentlichkeit. Am Ende des Semesters folgt nach den Reisen im Denken eine gemeinsame Reise als Exkursion zu einem thematisch einschlägigen Ort.
How did late-nineteenth-century Brazilian thinkers, working within a “Naturalistic Scientism” shaped by positivist and evolutionist theories, represent race and slavery in ways that ranged from claims of Black inferiority to calls for moral reparation, and how did the paternalistic normalization of slavery obscure racial hierarchies and sustain asymmetrical dependencies compared to the more overt racialization seen in the United States?
The BCDSS invites to a screening of Aisha Can't Fly Away (dir. Morad Mostafa, 2025), followed by a panel discussion on migration-related labour exploitation and intersectional dependency. The film follows Aisha, a Sudanese care worker in Cairo, as she navigates racism, extortion, and precarious work conditions after fleeing war in Somalia. The panel will feature BCDSS Research Group Leader Benjamin Etzold and Postdoctoral Researcher Ayesha Hussain.
How does statelessness turn people into ‘bare’ or even ‘subhuman’ life? This upcoming lecture with Nasir Uddin, argues that the shift from statelessness to refugeehood is not linear but mediated by extreme violence, using the Rohingya as a case study. Drawing on the 2017 genocidal violence in Myanmar and its aftermath, it shows how the Rohingya, denied citizenship by Myanmar and recognition by Bangladesh, now live in conditions of protracted displacement, insecurity, and exclusion in Bangladesh’s borderlands, exemplifying life treated as less than human.
This workshop will bring together a diverse group of scholars to consider the family in the Islamicate world as a locus for understanding coexisting and at times overlapping forms of dependency. Far from thinking of the family as a monolithic, static entity, this workshop seeks to create a comparative space for mapping out the variable and ever-changing ideas, practices, and processes that formed the family in distinct historical contexts, while also attending to common threads such as legal frameworks and elite female seclusion. Thinking in terms of frames including the conjugal family and the household, lineage and descent, and broader kinship networks, participants will consider how family relations could both limit as well as provide opportunities for agency, alongside shaping senses of affiliation, belonging, and identity. Registration by 30 May via ekalb@uni-bonn.de or bbayrakt@uni-bonn.de.
The workshop is sponsored by the "Transdisciplinary Research Area 5 - Presents Pasts" and the “Bonn Centre for Dependency and Slavery Studies” of the University of Bonn. Funded as part of the Excellence Strategy of the federal and state governments. No registration needed for in person attendance
Beyond chattel slavery, who really built the global plantation complex? This lecture takes a global, longue durée approach, challenging the assumption that plantations relied solely on chattel slavery. Randy M. Browne reveals that planters were insidiously flexible, extracting labor from a wide variety of coerced workers, including convicts, indentured servants, and nominally free wage laborers across the Americas, the Indian Ocean, and Australia. What united these workers was the shared experience of forced migration, dispossession, and crushing violence.
This lecture uses a range of printed materials and analytical methods to address the vocabulary of slavery in England during the long seventeenth century and traces what was an important process of vernacularisation. Moreover, it aims at identifying the kinds of socio-economic, gendered relations and tensions, that the language of slavery was used to characterise, as well as the semantic stability (or not) of the vocabulary over time. In so doing, the lecture also begins to assess the impact of colonial developments on vernacular discussions of the social order: not least the institutionalisation of indentured service and racist chattel slavery in the Caribbean and American seaboard.
What happens when 125,000 Chinese indentured men and enslaved African men and women work side by side on Cuban sugar plantations in the late nineteenth century? Nowhere else in history did these groups of unfree laborers meet in the same time and place. This unique encounter raises questions about race, class, and gender: Were the Chinese considered black or white, slave or free? How did the absence of Chinese women shape relations between Asians and Africans? Ultimately, were the Chinese “coolies” slaves like their black co-workers, or did they move toward freedom? This lecture explores these questions through key Cuban archival documents.
What does 50 years of Angolan independence really mean? This lecture revisits Angola’s complex history beyond nationalist or Western narratives, exploring how power, memory, and freedom intertwine. Using Palimpsest and Puzzle as tools, it reimagines Angola’s past and present through multiple perspectives.
In the past, most iconographical studies on slavery and similar phenomena focused on specific regions, cultures and periods. The aim of this conference is to look at a broad range of dependent and marginalized social groups and ‘others’ and to compare the results of iconographical studies on different pre-modern societies (prior to 1800 CE) around the globe. Therefore, we invited scholars from a wide variety of disciplines (Near Eastern Archaeology, Egyptology, Classical Archaeology, European Art History, Asian Art History, Anthropology of the Americas) in order to gain new insights by using diachronic and cross-cultural comparisons.
Why would someone give a human being as a gift? Who are the giver and the taker? How does the gift-giving affect the life and status of the gifted human? The two-day conference "Humans as Gifts" at the University of Bonn in May 2024 will bring historians and anthropologists together to find answers to these question.
How did issues of intimacy, like sexuality, pregnancy, coercion, and family, shaped enslaved women’s decisions to resist during slave rebellions in the Caribbean and U.S. South? This lecture explores how reproductive autonomy, kinship, and sacred knowledge influenced enslaved women’s resistance, often overlooked in historical archives and scholarship. From ending pregnancies to escaping with children or forming maroon communities, women resisted both bondage and the exploitation of their bodies. This work-in-progress highlights how family and intimacy were central, not peripheral, to the politics of rebellion and the fight to undermine the capitalist logic of Atlantic slavery.
This week, Christian Laes is looking forward to a lively discussion of and feedback on his presentation “Writing the histories of slavery in Antiquity. How to go forward?” After a brief overview of the study of slavery in the ancient world, he will point out possible paths for the future: renewed attention to Late Antiquity and the transition period between Antiquity and the Middle Ages, and the promising topic of agency.
Competing Memories: The Politics of Remembering Enslavement, Emancipation and Indentureship in the Caribbean
This time, PhD Guest Researcher (University of California, Berkeley) Sara Eriksson will present her research project "The Average Person – Looking for Enslaved Labor at Hellenistic Kalaureia".
For this week's Friday Seminar, Heinrich Heinen Kolleg Fellow Hillary Taylor discusses her project “Violence at Work in Early Modern Britain and its Overseas Territories”. This presentation will consider violence and labour discipline in Britain and the British Atlantic, c. 1550-1800. Among other topics, it will examine ‘employers’ commentaries on the relative utility of using violence to manage and discipline workers; how various categories of workers responded to such violence; and how the legal system mediated these aspects of labour relations.
In this Friday Seminar, Heinz Heinen Kolleg Fellow John Agbonifo will speak on his research project “Neither Slave nor Free Labour? Understanding Labour Relations between Monarchy and the Bronze Guild in Ancient Benin Empire”. More information tba.
What impact did the First Plague Pandemic have on mobilizations of military and civil labor? At our next JCMM Lecture, Johannes Preiser-Kapeller, of the Austrian Academy of Sciences, will examine this interplay in mid-eighth century CE western Afroeurasia.
Prof. Larissa Rosa Corrêa, of Pontifical Catholic University in Rio de Janeiro, examines the development of labor laws in Brazil from the 1930s. When the Brazilian labor code was established in 1941. it did not include rural and domestic workers. They were left vulnerable to human rights violations and various forms of precarious work and serfdom. Prof. Corrêa will look into how these two groups learned to use the language of labor rights and developed repertoires of action that allowed them to strive for their rights and equal conditions compared to urban and industrial workers. These struggles were fundamental for citizenship and the formation of social classes in Brazil.
Dr. Nitin Varma will unwrap biographies of servitude, drawing upon a range of legal and ego documents from nineteenth-century northern India. Based on a “microhistorical” methodological approach, he will reconstruct the life trajectories of individuals who worked as domestic servants in Anglo-Indian households.
This talk seeks to advance critical dialogue about historians’ choices of topic, sources, and methods, asking what kinds of silences become systematic in our accounts of post-emancipation labor migration, and why. As an evidentiary base for raising these questions, the paper draws on judicial records from late nineteenth and early twentieth-century Greater Caribbean migratory destinations including Venezuela, Panama, and Costa Rica.
Latin American dictatorships in the mid-twentieth century: How connected were they with the economic, social and labor struggle? This lecture will mainly analyze the case of Argentina, and the repression carried out by military forces in conjunction with business sectors against labor in the last dictatorship, from 1976 to 1983.
New perspectives on the past slave trade activities and its impacts in Mozambique: Understanding this process through archaeological (terrestrial and maritime), historical and anthropological research that is bringing to light a complex body of knowledge about slavery in this section of southern East Africa
Forced migration and compulsory foreign labour in the rise of Egypt as a regional great power and cultural powerhouse? Connecting with research on contemporary uneven geographical development, this talk problematizes ancient Egyptian foreign policy and labour policies about their neighbouring societies.
This week, Julie Miller is looking forward to a lively discussion of and feedback on her presentation, “A History of the Person in America.” Her book-in-progress explores expressions of the idea of a "person" in American politics from the drafting of the U.S. Constitution to the Civil War. This presentation will offer a brief introduction to the project while lingering a bit on the questions, historiographies, and sources that inspired it. Event registration via email (s. below)
What did a life under the circumstances of enslavement and strong asymmetrical dependency do to children? What were the effects and how are they to be traced and understood? This lecture discusses the interconnectedness of Slavery and Dependency Studies when considered from children’s perspectives, following the approach of Trauma Studies, a branch largely ignored by historians of premodernity
This week, Carolina González is looking forward to a lively discussion of and feedback on her presentation, "’With her personal service’: Domestic work, manumission and judicial records. Enslaved and freed women in colonial Chile". This presentation describes the uses of justice by enslaved people in colonial Chile and focuses on the relationship between the so-called “domestic work- affective labor” and the forms of self manumission of enslaved-freed women, especially in Santiago city between 1770-1823.
In this week’s seminar, Stephan Conermann will throw some light on the question “How and Where to Apply for Funding?” and talk about the German funding systems and opportunities.
This week, Raquel R. Sirotti, BCDSS research group leader and postdoctoral researcher at the Max Planck Institute for Legal History and Legal Theory in Frankfurt, Germany, discusses her project "Mutual Dependencies and Normative Production in Africa." The presentation will approach the concept of mutual dependencies and argue that it can be a useful tool for understanding the production of law in colonial contexts. Using as examples the case studies developed in the junior research group Mutual Dependencies and Normative Production in Africa, I will suggest that the interaction, recognition, and even creation of local intermediaries by colonial agents implied mutual transformations of traditional and state authorities. The actions of these individuals not only contributed to the construction of hybrid models of colonial rule in Africa, but also shaped the regulation of indigenous labour exploitation and the mechanisms of punishment and social control of local populations.
What kind of agency did women inmates have in the forced labor camps in the Soviet Union, and how did they experience it? Based on lesser-known memoirs of women inmates, our upcoming Joseph C. Miller Memorial Lecture will examine the constrained agency that they still retained.